Borobudur

Central Java (Indonesian: Provinsi Jawa Tengah) is a province of Indonesia. It forms the middle portion of the island of Java. The administrative capital is Semarang.

The province is 39,800.69 km² in area; approximately a quarter of the total land area of Java. Its population was 30,380,687 at the 2010 Census, making it the third most-populous province in Indonesia after West Java and East Java.

Central Java is also a cultural concept that includes the Special Region and city of Yogyakarta. However, administratively the city and surrounding region has been part of a separate special region since Indonesian independence.

Located in the middle of the island of Java, the Central Java province is bordered by West Java and East Java provinces. A small portion of its south region is the Yogyakarta Special Region province, fully enclosed on the landward side by the Central Java province. To the north and the south, the Central Java province faces the Java Sea and the Indian Ocean. Central Java includes offshore islands such as Karimun Jawa Islands in the north, and Nusakambangan in the southwest. Yogyakarta is historically and culturally part of the Central Java region, although it is now a separate administrative entity.

A statue is a sculpture representing one or more people or animals (including abstract concepts allegorically represented as people or animals), normally full-length, as opposed to a bust, and at least close to life-size, or larger. A small statue, usually small enough to be picked up, is called a statuette or figurine.

The definition of a statue is not always clear-cut; equestrian statues, of a person on a horse, are certainly included, and in many cases, such as a Madonna and Child or a Pietà, a sculpture of two people will also be.

Statues have been produced in many cultures from from prehistory to the present; the oldest known statue dating to about 30,000 years ago. The world's tallest statue is over 500 feet.

Many statues are built on commission to commemorate a historical event, or the life of an influential person. Many statues are intended as public art, exhibited outdoors or in public buildings. Some statues gain fame in their own right, separate from the person or concept they represent, as with the Statue of Liberty.

Eastern religions refers to religions originating in the Eastern world—India, China, Japan and Southeast Asia—and thus having dissimilarities with Western religions. This includes the East Asian and Indian religious traditions, as well as animistic indigenous religions.

This East-West religious distinction, just as with the East-West culture distinction, and the implications that arise from it, are broad and not precise. Furthermore, the geographical distinction has less meaning in the current context of global transculturation.

While many Western observers attempt to distinguish between Eastern philosophies and religions, this is a distinction that does not exist in some Eastern traditions.

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In Buddhism, buddhahood (Sanskrit: बुद्धत्व buddhatva; Pali: बुद्धत्त buddhatta or बुद्धभाव buddhabhāva) is the state of perfect enlightenment (Sanskrit: सम्यक्सम्बोधि samyaksambodhi; Pali: सम्मासम्बोधि sammāsambodhi) attained by a buddha (/ˈbuːdə/ or /ˈbʊdə/; Sanskrit pronunciation: [ˈbud̪d̪ʱə] ( listen); Pali/Sanskrit for "awakened one").

Buddharūpa (बुद्धरूप, literally, "Form of the Awakened One") is the Sanskrit and Pali term used in Buddhism for statues or models of the Buddha.

Buddhist religious architecture developed in South Asia in the 3rd century BCE.

Three types of structures are associated with the religious architecture of early Buddhism: monasteries (viharas), stupas, and temples (Chaitya grihas).

Viharas initially were only temporary shelters used by wandering monks during the rainy season, but later were developed to accommodate the growing and increasingly formalised Buddhist monasticism. An existing example is at Nalanda (Bihar). A distinctive type of fortress architecture found in the former and present Buddhist kingdoms of the Himalayas are dzongs.

The initial function of a stupa was the veneration and safe-guarding of the relics of the Buddha. The earliest surviving example of a stupa is in Sanchi (Madhya Pradesh).

In accordance with changes in religious practice, stupas were gradually incorporated into chaitya-grihas (temple halls). These reached their high point in the 1st century BC, exemplified by the cave complexes of Ajanta and Ellora (Maharashtra). The Mahabodhi Temple at Bodh Gaya in Bihar is another well known example.