Xunantunich Maya Ruins Panorama, Belize

The Maya is a Mesoamerican civilization, noted for the only known fully developed written language of the pre-Columbian Americas, as well as for its art, architecture, and mathematical and astronomical systems. Initially established during the Pre-Classic period (c. 2000 BC to AD 250), according to the Mesoamerican chronology, many Maya cities reached their highest state of development during the Classic period (c. AD 250 to 900), and continued throughout the Post-Classic period until the arrival of the Spanish.

The Maya civilization shares many features with other Mesoamerican civilizations due to the high degree of interaction and cultural diffusion that characterized the region. Advances such as writing, epigraphy, and the calendar did not originate with the Maya; however, their civilization fully developed them. Maya influence can be detected from Honduras, Belize, Guatemala, and western El Salvador to as far away as central Mexico, more than 1,000 km (620 mi) from the Maya area. Many outside influences are found in Maya art and architecture, which are thought to result from trade and cultural exchange rather than direct external conquest.

Mesoamerican pyramids, pyramid-shaped structures, are an important part of ancient Mesoamerican architecture. These structures were usually step pyramids with temples on top – more akin to the ziggurats of Mesopotamia than to the pyramids of Ancient Egypt. The Mesoamerican region's largest pyramid by volume – indeed, the largest in the world by volume – is the Great Pyramid of Cholula, in the Mexican state of Puebla.

Mesoamerican architecture is the set of architectural traditions produced by pre-Columbian cultures and civilizations of Mesoamerica, traditions which are best known in the form of public, ceremonial and urban monumental buildings and structures. The distinctive features of Mesoamerican architecture encompass a number of different regional and historical styles, which however are significantly interrelated. These styles developed throughout the different phases of Mesoamerican history as a result of the intensive cultural exchange between the different cultures of the Mesoamerican culture area through thousands of years. Mesoamerican architecture is mostly noted for its pyramids which are the largest such structures (outside of Ancient Egypt and the Chola Empire).

One interesting and widely researched topic is the relation between cosmovision, religion, geography, and architecture in Mesoamerica. Much seems to suggest that many traits of Mesoamerican architecture were governed by religious and mythological ideas. For example, the layout of most Mesoamerican cities seem to be influenced by the cardinal directions and their mythological and symbolic meanings in Mesoamerican culture.

Another part of Mesoamerican architecture is its iconography. The monumental architecture of Mesoamerica was decorated with images of religious and cultural significance, and also in many cases with writing in some of the Mesoamerican writing systems. Iconographic decorations and texts on buildings are important contributors to the overall current knowledge of pre-Columbian Mesoamerican society, history and religion.

Civilization (or civilisation) is a sometimes controversial term that has been used in several related ways. Primarily, the term has been used to refer to the material and instrumental side of human cultures that are complex in terms of technology, science, and division of labor. Such civilizations are generally hierarchical and urbanized. In a classical context, people were called "civilized" to set them apart from barbarians, savages, and primitive peoples while in a modern-day context, "civilized peoples" have been contrasted with indigenous peoples or tribal societies. Use of "civilization" and related concepts are controversial because they may imply superiority and inferiority, and may imply a directionality to social changes that may or may not be realistic or desirable.

There is a tendency to use the term in a less strict way, to mean approximately the same thing as "culture" and therefore, the term can more broadly refer to any important and clearly defined human society. Still, even when used in this second sense, the word is often restricted to apply only to societies that have a certain set of characteristics, especially the founding of cities.

Formal and informal judgements of how civilized a society is, are generally based on methods and extent of agriculture, long-distance trade, occupational specialization, a special governing class, and urbanism. Aside from these core elements, a civilization is often marked by any combination of a number of secondary elements, including a developed transportation system, writing, standardized measurement, currency, contractual and tort-based legal systems, characteristic art and architecture, mathematics, enhanced scientific understanding, metallurgy, political structures, and organized religion.