Shanxi Province; Liao Dynasty (A.D. 907-1125)
The Bodhisattva Guanyin, the Chinese Buddhist deity of compassion and mercy, here is seated in the posture of royal ease on a simulated outcropping of craggy, perforated rock. The position of the Guanyin conveys the impression that the Bodhisattva might at any moment awake from a state of deep contemplation and step down from the carved lotus rest. The Bodhisattva's worldly ornaments, such as the high tiara and rich necklaces in sumptuous detail, contrast with the more plain image of the Buddha, whose markings indicate ethereal status. The soft skin, contour of the of the body, and beguiling charm of the smile create an aura of pathos.
Info source: www.nelson-atkins.org/collections/asian/detail/bodhisat.htm
In Buddhism, a bodhisattva (Sanskrit: बोधिसत्त्व bodhisattva; Pali: बोधिसत्त bodhisatta) is either an enlightened (bodhi) existence (sattva) or an enlightenment-being or, given the variant Sanskrit spelling satva rather than sattva, "heroic-minded one (satva) for enlightenment (bodhi)." The Pali term has sometimes been translated as "wisdom-being," although in modern publications, and especially in tantric works, this is more commonly reserved for the term jñānasattva ("awareness-being"; Tib. ཡེ་ཤེས་སེམས་དཔའ་་, Wyl. ye shes sems dpa’). Traditionally, a bodhisattva is anyone who, motivated by great compassion, has generated bodhicitta, which is a spontaneous wish to attain Buddhahood for the benefit of all sentient beings.
The bodhisattva is a popular subject in Buddhist art. Usage of the term bodhisattva has evolved over time. In early Indian Buddhism, for example, the term bodhisattva was used generally to refer specifically to the Buddha Shakyamuni in his former lives. The Jatakas, which are the stories of his lives, depict the various attempts of the bodhisattva to embrace qualities like self-sacrifice and morality.
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