bedouin woman
photo by randall cosco38
This article is about the demographic features of the population of Morocco, including population density, ethnicity, education level, health of the populace, economic status, religious affiliations and other aspects of the population.
Most Moroccans are Sunni Muslims, mainly of Arab-Berber, Arabized Berber or Berber stock. Morocco was inhabited by Berbers since at least 5000 years ago. The Arabs conquered the territory that would become Morocco in the 7th and 11th centuries, at the time under the rule of various late Byzantine Roman princips and indigenous Berber and Romano-Berber principalities, such as the one of Julian, count of Ceuta, laying the foundation for the emergence of the Morish culture. A small minority of the population is identified as Haratin and Gnaoua, dark-skinned sedentary agriculturalists of the southern oases that speak either Berber or Arabic. Morocco's Jewish minority has decreased significantly and today numbers about 5,000. Most of the 100,000 foreign residents are French or Spanish.
Recent studies make clear no significant genetic differences exist between Arabic and non-Arabic speaking populations, highlighting that in common with most of the Arab World, Arabization was mainly via acculturation of indigenous populations over time and intermarriage between Arabs and Berbers. According to the European Journal of Human Genetics, Moroccans from North-Western Africa are genetically closer to Iberians and other South Europeans than to Middle Easterners and Sub-Saharan Africans.
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Morocco (Arabic: المغرب al-Maghrib ; Berber: ⵍⵎⴻⵖⵔⵉⴱ / ⴰⵎⴻⵔⵔⵓⴽ Elmeɣrib / Amerruk), officially the Kingdom of Morocco, is a country located in North Africa. It has a population of about 32 million and an area of 710,850 km², including the disputed region of the Western Sahara, seen by and mostly administered by Morocco as the Southern Provinces. Morocco is part of the Maghreb region, in addition to Tunisia, Algeria, Mauritania, and Libya, with which it shares cultural, historical and linguistic ties.
Morocco is a constitutional monarchy with an elected parliament. The King of Morocco holds vast executive powers, including the power to dissolve the parliament. Executive power is exercised by the government but more importantly by the king himself. Legislative power is vested in both the government and the two chambers of parliament, the Assembly of Representatives and the Assembly of Councillors. The king can also issue decrees called dahirs which have the force of law. The latest Parliamentary elections were held in November 25, 2011, and were considered by some neutral observers to be mostly free and fair. Voter turnout in these elections was estimated to be 43% of registered voters, but only about 25% of Moroccan adult citizens actually voted. The rest either chose not to vote or they were not registered as voters. The political capital is Rabat, but the largest city is Casablanca; other main cities include Marrakesh, Tetouan, Tangier, Salé, Fes, Agadir, Meknes, Oujda, Kenitra, and Nador.
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African people refers to natives or inhabitants of Africa and to people of African descent.
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The study of women in Islam investigates the role of women within the religion of Islam. The complex relationship between women and Islam is defined by Islamic texts, the history and culture of the Muslim world. The Qur'an states that both men and women are equal, but also, as in 4:34, that "Men are the protectors and maintainers of women because God has given the one more (strength) than the other and because they support them from their means. Therefore the righteous women are devoutly obedient and guard in (the husband's) absence what God would have them guard."
Sharia (Islamic law) provides for complementarianism, differences between women's and men's roles, rights, and obligations. However neither the Quran nor Hadith mention women have to be housewives. Majority Muslim countries give women varying degrees of rights with regards to marriage, divorce, civil rights, legal status, dress code, and education based on different interpretations. Scholars and other commentators vary as to whether they are just and whether they are a correct interpretation of religious imperatives.
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